For hundreds of years when being queer was criminal in western society, the public face of queerfolk was the most visible members of the community, those who were unable to hide by passing as heterosexual and consequently, those most often brought before the law. Trans* individuals, cross-dressers, and those who eschewed the gender binary were obvious, easy targets. When the political climate became unbearably repressive, and the civil rights movement to emancipate other minorities took off, one of the first acts of the community was to change the image of queerness in the public consciousness. Continue reading →
The original Pride flag was flown at the San Francisco Gay Freedom Day Parade on 25th June, 1978. It had been designed by Gilbert Baker, an artist and designer who made silk banners for gay rights and anti-war protest marches. The flag was inspired in part by Judy Garland’s “Over the Rainbow” (Garland had died a few days before the Stonewall uprising), and originally contained eight colours, each with a different meaning, the idea for which came from the Flag of Races used during the 1960s civil rights marches, which consisted of five horizontal stripes in red, black, brown, yellow, and white.
Thirty volunteers hand stitched and dyed the first two flags for the Freedom Day parade. Continue reading →
Through the 1960s as homophile organisations started to form in defence of queerfolk, the community which was only just forming began to fracture. Societies like the Mattachine wanted to present an assimilationist approach to queer emancipation, representing the white, middle class, straight-passing men who politicians and lawmakers would relate to and find most sympathetic. It wasn’t these men, however, that were being targeted by the police and rounded up by the dozen, but the butch women, effeminate queens, cross-dressers, and trans*folk who were the most visible and obvious targets for prosecution, and the easiest to turn into folk devils and scapegoats. It’s no surprise it was those members who first fought back and put queer emancipation on the political agenda. Continue reading →
The hundred-year period leading up to 1970 was a hugely significant one for queerfolk. From a series of small, disparate socio-sexual communities with no real sense of wider identity or framework for understanding their orientation, to an established subculture with a naming convention, identity, and political presence. In response to a repressive legal atmosphere in the UK and USA, “homophile organisations” such as the Mattachine Society and Daughters of Bilitis were formed with the aim of politically liberating queerfolk. While other rallys and marches had been organised in the past, it was the uprising following the botched raid of the Stonewall Inn in New York which really provided the catalyst for the modern Pride movement. Continue reading →
Yesterday was a bad day for you, wasn’t it? Heh.
I spoke to many people yesterday, more than one dismayed at the Supreme Court ruling. And I did what I always do when confronted with people like you, I tried to engage in a calm debate, and dispelled some of the more outlandish myths you’ve been sold. No, you’re not going to lose your house in a lawsuit if you play piano in church ever again. No, your priest won’t have to resign. No, a thunderbolt from heaven is not going to wipe out the United States.
And every time I end those conversations, here on my blog, on Facebook or Twitter or anywhere else, generally I’m thanked for remaining reasonable, for respecting your religion or opinion, and for allowing you to say to my face that you think I’m a lesser human being than you are.
And every time, I feel a little bit dirtier. A little bit more disgusted with myself for indulging you.
So it’s that time of year again, International Day Against Homophobia, and we’re all hopping to show our support. Two years ago, I showed you what homophobia really was. Last year, I encouraged people to share their stories. This year, I want to talk about changing the world, one person at a time.
Read on, there be prizes 😀 Continue reading →
Due to the absolutely overwhelming response we’ve received to our call for authors of LGBT fiction to donate books for a charity giveaway scheduled for 18th April, we’ve reached capacity and are closing the RSVP date for donors at the end of today (09 April).
Authors, if you want to make a donation, this is your last chance. Please contact me (author [at] kateaaron [dot] com), AJ Rose (ajrosefiction [at] gmail [dot] com), or Meredith King (diversereader [at] yahoo [dot] com) by the end of the day to get involved.
Readers: get excited! We’ve got hundreds of authors, review blogs, and publishing houses all offering rewards to anyone prepared to donate a little bit of time or money to charity, so be sure to keep an eye on DiverseReader on the 18th April for your chance to take part.
I love the LGBT community. I love our idealism, our optimism, our faith in a future that will get better. I love that we’re not afraid to stand up and fight to make the future better. I love how we look after our own, take kids in off the streets when their own parents don’t want them anymore, and are prepared to do battle all the way through the highest courts in every land to make our voices heard. I also love our allies, and the wonderful crossover community that is M/M. We are more than a genre, more than a disparate group of individuals. As a collective, we are righteous force to be reckoned with. Continue reading →
My patience is wearing thin. I am done with the “reasonable” debate about the rights I “deserve,” if falling in love somehow makes me “less” than other people, if I’m safe to be around children. I’m done debating if my landlord has the right to evict me, if my boss has the right to fire me, if I have the right to be upset about people debating my rights. Continue reading →
Okay, I’m going to talk about something which is going to make many of us uncomfortable: the gay PDA. More specifically, about the reaction to gay PDAs.